In writing this biography of her grandfather, Carlotta R. His individualist anarchist philosophy was also balanced by his conventional personal life-he was married to a devout Catholic and even worked for the city's water commission to make ends meet. Affectionately known as Detroit's 'Gentle Anarchist,' Labadie's flamboyant and amiable personality counteracted his caustic writings, making him one of the city's most popular figures throughout his long life despite his dissident ideas.

Powderly, and was also a poet of both protest and sentiment, composing more than five hundred poems between 19. Debs, Emma Goldman, Henry George, Samuel Gompers, and Terence V. He interacted with such influential rebels and reformers as Eugene V. Although he received almost no formal education, Labadie was a critical thinker and writer, contributing a column titled 'Cranky Notions' to Benjamin Tucker's Liberty, the most important journal of American anarchism. This engaging biography follows Labadie's colorful career from a childhood among a Pottawatomi tribe in the Michigan woods through his local and national involvement in a maze of late nineteenth-century labor and reform activities, including participation in the Socialist Labor party, Knights of Labor, Greenback movement, trades councils, typographical union, eight-hour-day campaigns, and the rise of the American Federation of Labor. A dynamic participant in the major social reform movements of the Gilded Age, Labadie was a central figure in the pervasive struggle for a new social order as the American Midwest underwent rapid industrialization at the end of the nineteenth century. Labadie (1850-1933), Detroit's prominent labor organizer and one of early labor's most influential activists. These documents include party resolutions, platforms, and reports and articles by party spokespersons.Р”Р„ll-American Anarchist chronicles the life and work of Joseph A.

Documents are arranged chronologically and cover a period from 1934 to 1937 when efforts were made to build a United Front. Volume IV begins with a short introduction describing the documentary history and pointing to important sources of information about the Communist Party of the United States. Brief introductions and critical notes and explanations about the documents are provided with these rare and hard-to-find materials. Facsimilies of the originals are presented whenever possible. This landmark collection by a noted authority on the American Left is the result of forty years of searching for pamphlets, proclamations, manifestos, party reports, and minutes of meetings in bookstores and archives all over the country.

This is the fourth in an eight-volume documentary history of the Communist Party of the United States of America. And he shows that it was not these characteristics that left the United States without a labor party, but, rather, the powerful impact of repression, religion, and political sectarianism. He argues that prosperity, democracy, liberalism, and racial hostility often promoted the very changes they are said to have obstructed. Archer examines each of the factors that could help explain the American outcome, and his systematic comparison yields unexpected conclusions. This comparison is particularly revealing, not only because the United States and Australia share many fundamental historical, political, and social characteristics, but also because Australian unions established a labor party in the late nineteenth century, just when American unions, against a common backdrop of industrial defeat and depression, came closest to doing something similar. Archer challenges these explanations by comparing the United States with its most similar New World counterpart-Australia. Conventional explanations rely on comparison with Europe. Tackling this debate head-on, Robin Archer puts forward a new explanation for why there is no American labor party-an explanation that suggests that much of the conventional wisdom about 'American exceptionalism' is untenable.

Why is the United States the only advanced capitalist country with no labor party? This question is one of the great enduring puzzles of American political development, and it lies at the heart of a fundamental debate about the nature of American society.

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